There Is A Way For Me

Neal Pollard

Born to a world of sin and woe,

With vile behavior raging,

How many know not how to go?

In iniquity in ignorance engaging.

Why did my path cross Jesus' way

When others may never know it?

Through grace He changed my night to day

I didn't deserve for Him to bestow it.

I am convinced of His love for me,

That led me to the Sonlight.

I'm precious to Him, I plainly see

He delivered me from sin's dark night.

Lord, help me see those many souls

That grope for eternal direction

To lead them toward that upward goal

And experience the joy of election!

AN INCREDIBLE RETURN POLICY!

Neal Pollard

Now that Christmas day has passed, retailers are beckoning potential customers to come in or log on and get what they "really wanted."  For the next few days and weeks, shoppers will stand in customer service lines with gift receipts (or actual receipts) and either ask to exchange or return their merchandise.  It seems that most businesses have adopted a more generous return policy through the course of time.  But, there is one place whose return policy is unmatched.  

Jesus illustrates this "policy" in a beautiful parable in Luke 15:11-32.  We have dubbed this story the parable of the "prodigal" son.  That term means to spend money and other resources recklessly and wastefully.  The son in this story did just that, meaning it was totally his fault.  There came a point when he wanted to return, and Jesus shows us much about the generous father's "return policy."

There was no receipt necessary.  The father was not keeping record.  He did not ask the boy to account for his inheritance.  He fully accepted this son on the spot.

There were no questions asked.  He did not have caveats or conditions.  There was nothing to sign.  He was welcomed back with open arms.  

There were no time restrictions on when the return could occur.  It is true that the father was anxiously awaiting his return, but he did not turn the boy away for waiting too long.  Truly, if the boy had never returned it would have been too late.  But, the father was not otherwise bound by a calendar or clock.

There was an eagerness for the return to occur.  The father wanted more than anything for the wasteful son to simply come back home.  The son learned that rejection or disallowance was not part of the father's policy.

The most beautiful thing about our Heavenly Father's "return policy" is that it concerns that which never breaks, runs down, fades, or becomes outdated (Mt. 6:19-21; Rev. 7:13-17).  What the prodigal son learned, we should learn, too.  It is never too late, we have never gone too far, and  He will never reject the one who comes to Him on His very fair and just terms.  As long as we have life and breath, we have access to this generous return policy.  There are never long lines or hassles.  Nothing is more valuable than what He gives us when we come home.  That's incredible!

LOST CHILD!

Neal Pollard

Colorado is in the midst of yet another high-profile missing child case, that of Durango's Dylan Redwine.  The problem of lost or abducted children seems to be escalating at an alarming rate.  The latest credible statistics I could find were from a 2002 U.S. Department of Justice study which asserts that nearly 800,000 children under 18 go missing each year, about 2,185 per day.  A fourth of these were abducted by family members, 58,000 by non-family members, and 115 are stereotypical kidnappings (stranger who transport child, demands a ransom, etc.)("National Estimates of Missing Children: An Overview," Sedlak, Finkelhor, Hammer, and Schultz, 10/02, p. 5). The good news, according to FBI statistics, is that roughly 99 percent  of that 800,000 are found through law enforcement efforts.  The bad news, though, is that 8 to 10,000 are not found after lengthy, exhaustive search (cf. Daniel Broughton, Pediatrics Magazine, Vol. 114, No. 4, 10/04, 1100).  As a parent, I find it hard to fathom the depth of anguish and pain for those who lose their children so senselessly and tragically.

Though Luke 15 illustrates spiritual waywardness with a lost sheep and a lost coin, the third and longest parable concerns a lost child.  This child, though older, announced to his father that he was leaving, then departed to parts unknown.  He was lost in a spiritual sense, prodigal or recklessly wasteful.  The Bible describes his time in a distant country as spent in "loose living" (Luke 15:13).  The older brother, however accurately, charged the prodigal son with devouring his wealth with prostitutes (Luke 15:30).  Whatever the particulars, the son freely admitted to having sinned (Luke 15:21).  In celebrating the boy's return, the father twice exclaimed that the boy "was lost and has been found" (Luke 15:24,32).

No parents love their children as deeply, perfectly, and intimately as God loves each of us.  When we become spiritually lost, He grieves and aches more profoundly than we could imagine.  Yet, He does not measure His loss in tens of thousands but in billions.  Most of those who become lost in this way are never found (Matt. 7:13-14).  The Father relies on you and me to help Him rescue and return His lost children!  Or, if we are lost, we should realize how very much He wants us back home!

"For What Purpose Will The Day Of The Lord Be To You?"

Neal Pollard

While the English translations give wide variety to their rendering of Amos 5:18, a consistent thread prevails between them.  The simple prophet, after having shown his people the sins of the nations, is now preaching to his own people.  Their religious transgressions have piled high, and they must now prepare to meet God's wrath in His judgment of them (4:12).  They refused to seek Him, so they would not live (5:4-6,14).  Judgment would come in the form of foreign invasion, captivity, and destruction.  Amos is not speaking of the final judgment at the end of time, but rather God's fulfillment of a promise that went back centuries to the days when the tribes of Israel stood on Ebal and Gerizim.  They had forsaken God, and now He was going to judge them.

His own people were filled with hypocrisy.  They did not hate evil and love good (5:15). They kept the "form" of religion but they had rejected the "substance" (cf. 5:21ff).  As they looked to the future, Amos tells them they should not long for "the day of the Lord."  He asks, "For what purpose will the day of the Lord be to you?" For most of them, it was a day of "darkness and not light" and "gloom with no brightness in it" (cf. 5:20).

Regarding the final judgment of all mankind, each of us would do well to ask, "For what purpose will the day of the Lord be to me?"  Jesus shows us the available options.  It will either be a day of rejoicing and reward, or it will be a day of rejection and rift.  For the few, it will be a day to receive the victor's crown.  For the many, it will be the first day of an eternity full of total darkness, gnashing of teeth, unending terror, and indescribable pain.  It is not enough for that day to be a happy day for spouse, parent, child, sibling, or friend.  Their salvation will based on how they lived in their body (2 Cor. 5:10).  For what purpose will the day of the Lord be to you?  A day for you to eagerly anticipate or for you to continually dread?  

The good news is that no matter what we have done in the past, we can come to Christ in obedient faith.  He promises to forgive, and He wants to eternally save (2 Pet. 3:9).  Dread can be replaced with desire!  It is what God wants for you.  "For what purpose will the day of the Lord be to you?"

The Hand of God in Unfolding History

Neal Pollard

Dave Chamberlin gave me a copy of the latest Civil War Times.  On page 14, there is a story about two of my great-great-great grandfathers and a picture of one of them, Stephen Pollard.  Apparently, the photo of great-grandpa has been "widely publicized" and went unattributed for some time.  It was found in the Liljenquist collection of Civil War portraits in the Library of Congress.  This grandfather survived the war and farmed in Haralson County, Georgia, until his death in 1899 (Petranek, Ed., Vol. 51, No. 6, 12/12, p. 14).

It's the story of the other grandfather mentioned in the article, John Rigby, of the 35th Georgia Infantry, that is so fascinating.  The authors, Linda Wheeler and Sarah Richardson, did not know this story.  My cousin, Paul Pollard, told me about grandpa Rigby.  While fighting in the battle of Gaines Mills in 1862, grandpa Rigby was wounded seriously enough to be discharged.  He walked from Mechanicsville, Virginia, back home to Haralson County, Georgia.  While he was recovering at home, he and grandmother conceived their first child. About two years later, he was well enough to rejoin the 35th as they fought in the Wilderness Campaign of 1864. Though he received only a flesh wound, grandpa was captured by Union Forces and imprisoned in the infamous Elmira Prison Camp in upstate New York.  He died shortly after the signing of the Appamattox Treaty in the Spring of 1865.  But, if grandpa Rigby had not been wounded in Mechanicsville (where I preached almost 12 years!), I would not be here! What seeming providence, as God's hand preserved a lineage that has produced several preachers and may well produce several more!

One of the most faith-building exercises is to study the eternal scheme of redemption in Scripture.  God worked out His salvation plan historically, through time and events, to bring the Christ into the world (cf. Gal. 4:4).  There were times, such as Noah's day, awaiting the birth of Isaac, the period of the judges, the divided kingdom, the Babylonian Captivity, and many other events or eras where that plan seemed imperiled.  Yet, more than merely a story of providence, God's eternal plan involves the sovereignty and intentional grace of God.  Peter said Jesus was crucified as part of "the predetermined plan and foreknowledge of God" (Acts 2:23).  God announced it beforehand (Acts 3:18).  It was foreknown by God from before the foundation of the world (1 Pet. 1:20).  To see the people and events used by God to bring us Christ should excite us.  Be reminded that this same God is at work today, providentially bringing about His purpose through willing people like you and me.  Be a part of God's unfolding history simply by being at work to accomplish His purpose!