"And Matthew (The Tax Collector)"

Neal Pollard

It is interesting to me that Matthew, who lists himself eighth among the twelve apostles, adds a qualifier to his name different from any notation he makes about the others (10:1-4).  He identifies one as a traitor, gives an ethnic detail about another, tells us that there are two pairs of brothers chosen by our Lord, gives surnames, nicknames, and tells us James is the son of Alphaeus.  Yet, only after his own name does he specify occupation.  We know there are fishermen in the group.  At least one professional nationalist stood among the chosen.  Perhaps one was in the finance business.  Strangely, however, he mentions only his trade.

By Matthew's own account, tax collectors had no qualms hanging out with sinners (9:10-11).  Luke records at least one known for unscrupulous, unethical behavior in that occupation (19:1ff; cf. 3:13).  In fact, Matthew repeatedly lumps together tax collectors, prostitutes, and pagans (11:19; 18:17; etc.).  That is apparently how they were seen, especially by the scribes and Pharisees.  Yet, Matthew does not hide the kind of work he did before Jesus called him.  He openly lists it as the thing that distinguished him.

Did he do this to give hope to people who wrestled with the guilt of their own sins, who would know what he overcame to follow Jesus and see him as an example of Jesus' power?  Did he do this to show that even he, who picked to be an apostle and to write one of the four sacred records of Jesus' life, had a sinful past (cf. Rom. 3:23)?  Did he do this to show the unity possible in Christ?  How much interaction did he and Simon the zealot have in fulfilling Jesus' ministry?  Did they ever "door knock" together?  How far apart were they when reclining to eat together?  A Jewish nationalist would not have had deep, inherent appreciation for a guy collecting taxes to enrich the Roman coffers.  

What is clear is that Matthew tells everyone what he did and who he was.  Yet, what he became through Christ is what is most important.  He is still faithfully serving after Christ's resurrection and ascension (Acts 1:13).  He had a role in doing the initial preaching of the gospel of Christ (Acts 2:14).  

What about Joe the alcoholic?  Or Ted the foul-mouthed?  Or Susie the liar?  If they repent and obey Jesus, can they find a useful place in the kingdom, too?  We already know the answer.  The Lord wants us to believe it!  

AN INCREDIBLE RETURN POLICY!

Neal Pollard

Now that Christmas day has passed, retailers are beckoning potential customers to come in or log on and get what they "really wanted."  For the next few days and weeks, shoppers will stand in customer service lines with gift receipts (or actual receipts) and either ask to exchange or return their merchandise.  It seems that most businesses have adopted a more generous return policy through the course of time.  But, there is one place whose return policy is unmatched.  

Jesus illustrates this "policy" in a beautiful parable in Luke 15:11-32.  We have dubbed this story the parable of the "prodigal" son.  That term means to spend money and other resources recklessly and wastefully.  The son in this story did just that, meaning it was totally his fault.  There came a point when he wanted to return, and Jesus shows us much about the generous father's "return policy."

There was no receipt necessary.  The father was not keeping record.  He did not ask the boy to account for his inheritance.  He fully accepted this son on the spot.

There were no questions asked.  He did not have caveats or conditions.  There was nothing to sign.  He was welcomed back with open arms.  

There were no time restrictions on when the return could occur.  It is true that the father was anxiously awaiting his return, but he did not turn the boy away for waiting too long.  Truly, if the boy had never returned it would have been too late.  But, the father was not otherwise bound by a calendar or clock.

There was an eagerness for the return to occur.  The father wanted more than anything for the wasteful son to simply come back home.  The son learned that rejection or disallowance was not part of the father's policy.

The most beautiful thing about our Heavenly Father's "return policy" is that it concerns that which never breaks, runs down, fades, or becomes outdated (Mt. 6:19-21; Rev. 7:13-17).  What the prodigal son learned, we should learn, too.  It is never too late, we have never gone too far, and  He will never reject the one who comes to Him on His very fair and just terms.  As long as we have life and breath, we have access to this generous return policy.  There are never long lines or hassles.  Nothing is more valuable than what He gives us when we come home.  That's incredible!