“I’m Not Getting Anything Out of Worship”

President James Madison experienced many health problems in the later part of his life.  A friend of his sent him a box of vegetable pills he had made and asked James to inform him if they helped at all.  After some time, the man received a letter from President Madison which said, “My dear friend, I thank you very much for the box of pills.  I have taken them all; and while I cannot say I am better since taking them, it is quite possible that I might have been worse if I had not taken them."

Today, many walk away from religious activities because they felt like they “didn’t get anything out of it.”  I don’t remember many of the meals I have eaten in my life, but one look at my waistline will tell you that I haven’t missed many.  Even though I don’t remember what I ate, my body has still grown and gained strength because of them.  If I’m honest, I don’t remember the vast majority of lessons I have heard in my life, but this doesn’t mean I haven’t benefited from them.  I know I have grown spiritually because of the godly influences that have been in my life.  In fact, like Madison, there is no telling how much worse I would be without them.  It scares me to think about where I would spend my time if not at church and other spiritual activities.  I would most likely be filling my mind with worldly influences from TV, video games, non-Christian friends, etc.  Surely many sins would not be far behind such influences (1 Corinthians 15:33).

It doesn’t always feel like we get something out of worship, but we do.  Just the simple fact of being present at worship brings us away from the world and around positive Christian examples.  Not to mention, the class or lesson might have something, even if it is little, to help us walk closer to the Lord.

Next time you feel like you aren’t getting anything out of worship, it’s time to take a good long hard look at yourself and ask some tough questions: (1) Can you honestly say you have NEVER benefited from worship in the past, and WILL NEVER benefit from it in the future? (2) Are you being selfish? (3) Why do you want to skip out on spiritual activities and being around other Christians so badly?  (4) What will you spend your time doing if not with Christians in the assembly?

The old saying is so true, “You get what you put into it.”  When we put selfishness, arrogance, and worldly thoughts into worship, it’s no surprise that we walk away feeling “empty.”  After all, there was no room for anything else other than our own selfishness (Philippians 2:3-4)!  However, when we put humility, an open heart, and a focused mind into worship, there is no limit to the benefits we will reap (James 4:10; Luke 14:11).

Whether we believe it or not, there is nothing better we could do with our time than being around other Christians and worshipping God (Luke 10:27).  If we feel otherwise then it is time to check our priorities.

Ask Not What The Church Can Do For You

Neal Pollard

On January 20, 1961, John F. Kennedy gave his inaugural address as president of the United States.  In it, he ends with these famous words: “Ask not what your country can do for you – ask what you can do for your country. My fellow citizens of the world: ask not what America will do for you, but what together we can do for the freedom of man.”  What a great challenge to a nation, for each citizen to see his or her responsibility and place and to center on service rather than self-service.

What about the church?  What should our disposition be?  Should we take the tack of entitlement or encouragement?  Could we not borrow a page from the late president’s playbook and reframe the question?

Ask not, “What is the church doing for me?”  Ask, “What can I do for the church?”

Ask not, “Why aren’t you serving me?” Ask, “How can I serve you?”

Ask not, “What are you doing?” Ask, “What can I do?”

Ask not, “Why aren’t you better/more?” Ask, “Where can I improve?”

Ask not, “Why aren’t you?” Ask, “Why am I not?”

May we never fall into the trap of setting up a double standard, especially if we expect of others more than we can or are willing to produce ourselves.  The old folks would call that “sweeping around your own front door.”  Jesus said it this way, “Do not judge so that you will not be judged. For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye” (Mat. 7:1-5).

This is an oft-abused passage, but surely its application here is unmistakable. Let us recognize each other as fellow-strugglers, but also fellow-servants.  None of us have been called to walk the red carpet, but rather to use the servant’s towel.  We have been called to serve, not be served (cf. Mat. 20:28).

The Unmatched Comfort of God

Neal Pollard

Our community is experiencing unspeakable grief.  A young man became a hardened, merciless killer overnight in our city, killing at least a dozen and injuring several dozen more.  Grief and confusion abound.  People are struggling for answers.

It is transparently clear that this exemplifies a symptom of sin-sickness in society, but that observation will not bring back a single victim or undo this horrific crime.  What we have right now is an opportunity to share with the fearful and hurting the God of all comfort.

Paul so describes Him in 2 Corinthians 1:3-7. In those few verses alone, Paul uses the word comfort 10 times. Look at the different ways Paul assures us of God’s comfort, which will help us in traumatic circumstances like these.

God’s comfort is comprehensive (3).  Apart from Him, man is ultimately comfortless. He is the God of all grace (Rom. 15:5), but He’s also the God of all comfort. Nowhere else we go to find it is legitimate, apart from Him. The Bible uses two metaphors to describe His comprehensive comfort, first of a shepherd (Isa. 40:11) and the second is that of a mother (Isa. 66:13). This is fitting, since God is both gentle and strong, nurturing and protecting.

God’s comfort is plentiful (5). Jesus said He came to bring us abundant life (Jn. 10:10). Abundance is a key word in 2 Corinthians. It means to be more than enough, with some left over. We may often see abundant poverty and suffering, but even when there’s suffering, hardship or trial we can be confident that “God’s grace is sufficient for us” (2 Cor. 12:7).

God’s comfort is located (5). Comfort literally means “to call to one’s side.” If all comfort is available only in God, it makes sense that we must answer the call to walk by His side to have it. Paul says God’s promises are fulfilled through Christ, including the promise of comfort (1:20).  So, I must be in Him and right with Him to have comfort through Him.

God’s comfort is effective (6). It is effective in the patient enduring of what we suffer.  God will deliver us, but biblical comfort is not simply an emotional sedative or anesthesia. David Garland has said, “God’s comfort strengthens weak knees and sagging spirits so that one faces the troubles of life with unbending resolve and unending assurance.” We can be like the little boy, separated from his mom in the mall. He was looking around for her and getting scared. He began to cry because everyone was a stranger, everything looked so confusing, and every store was packed.  He didn’t have his Mom. Suddenly, his mom found him and picked him up. He stopped crying, not because his surroundings changed, but because of whose arms he was in. What makes God’s comfort effect is that God’s the one offering it!

May we find comfort from the God of all comfort at this trying time!

What Do You Do When Your Monitor Lizard Gets Loose?

(Not Dino or His Owner)

Neal Pollard
OK, so you’ve probably not spent a whole lot of time pondering that as a practical quandary in your life.  I’ve never met anyone who owns a pet monitor lizard.  But, in Woodland Park and not all that far from us in Denver, a six foot Nile monitor lizard–lovingly called Dino–escaped from his owner and is now on the loose!  Teller County sheriff, Mike Ensminger, is warning area residents to lock up their cats, small dogs, and to keep an eye on their small children.  They can be very hostile, have very sharp claws and strong jaws, and as they are not native to Colorado may get pretty agitated looking for that next meal.  You might want to look carefully under your bed and look under your stairs until this thing is captured.

I have not heard from the “pet’s” owner, but there must be some level of concern.  He left Dino on a leash, certainly never thinking that it could wiggle (or gnaw?) itself free.  But, that’s what happened.

Have you ever experienced something in your life that got away from you, moved beyond your control, and turned potentially harmful.  Maybe it was a word or conversation that you later regretted.  Perhaps it was a foolish decision, an unwise purchase or investment, a toxic relationship, or impulsive choice.  It could be any number of things, but it is certainly not amusing!  It can be damaging and destructive.

Many of you may be saying, “This wouldn’t have happened if this guy had never made a monitor lizard his pet.”  That’s frankly my basic response.  While lizard-lovers will castigate me for saying so, all of us will agree on this.  The best way to avoid the devastating consequences of rash, volatile decisions is to think through it.  Galatians 6:7-8 reminds us that, positively and negatively, we reap what we sow.  My dad told us, “Many people sow their wild oats, then pray for a crop failure!” The only proven way I know to keep from bad fruit is to never plant “bad fruit seeds” in the first place.

The logic for lizard-leashing is more sound than the rational for religious rebellion.  Mistakes will happen.  Let’s avoid those that wage war against the soul (cf. 1 Pet. 2:11).

"The Historical Jesus"

Neal Pollard

When someone is given the title “Bible scholar,” they bear a lot of responsibility and should have a better grasp of what the Bible says before accepting such academic recognition.  Such is the case with Rachel Havrelock, interviewed by Jennifer Viegas of the Discovery Channel.  While she at times said things that seemed to honor scripture, other times reflected a bias that was either the result of her views or the views of those who interviewed her.

She contended that there is a misconception that the Bible is “meant to present a very conservative, traditional viewpoint.”  One wonders what she means by that.  What is a conservative, traditional viewpoint?  What would one call an alternative to this viewpoint?  She also said, according to the interview, that Jesus’ primary concern was spreading a social gospel.  See Luke 19:10, 1 Timothy 1:15, and a host of similarly worded passages.   Sure, the people wanted bread, but Jesus was more interested in giving them the bread of life!  She credits Paul, through a genius marketing ability, for causing early Christianity to spread so furiously.  One wonders what to do with the first twelve chapters of Acts.  Her last response is most telling, for what it says and what it implies.  Asked what Bible-related myths she thought most needed “busting,” Havrelock turned on that hanging curveball by saying, “It’s commonly thought today that the heterosexual family, with a mother, father and children, was the only family unit sanctioned by the church. The early Christians instead put more emphasis on community that allowed for gender equality and where everyone was equal in the eyes of God.”

Friends, we do not have the right to arbitrarily and subjectively reconstruct who we think or would like the historical Jesus to be.  It seems that history continuously finds man trying to remake God into his image (cf. Gen. 1:26-27).  While it seems that “experts” like Havrelock might fancy themselves as being unpredictable and untraditional, she seems to fall in line with so many of her peers and predecessors.  What would truly fit that description would be someone interviewed by a major media outlet having the courage to say what the Bible actually teaches without the dross of cultural pressure or personal, philosophical bias.  It is not likely that the Discovery Channels or MSNBCs of the world has great interest in finding such true scholars.  Those truly interested in learning more about the historical Jesus know just where to find Him.  He is in the book most scrutinized and criticized, but which shines truth more brightly every day!